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Wednesday, February 9, 2011
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Arthur Miller's Death of a Salesman
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Literary Movement for student
Death Of a Salesman Cliff Note
Saturday, February 5, 2011
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Friday, January 21, 2011
IMPORTANT excuses
DEAR STUDENTS
Each term I have about 400 students and 50-100 of them ( sometimes in private) come to me and ask for leniency--azam nomre mikhan-- BUT I CAN'T AND WON'T,because we evaluate ur knowledge not ur problems! be logical and accept the result of ur knowledge!!
Here is the list of ur problems:
1. "ostad man moshkel dashtam natunestam bekhunam"!!!!!!!!!!!!!!!!!!! very bad excuse and TEKRARI !!
2."ostad man bishtar mishodam , shoma be man kam dadid"!!probably I am crazy!
3.I'm getting married! :-)
4. I am getting divorced!! :-(
5. My father , mother ,cousin ,neighbor,...was ill.
6. I work!
7. I have a child or I am pregnant.
8. I am married.
9. I am divorced or getting divorced!!
10. I don't have a spouse!! :-( :-)
11. I can't study!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
12.My cousin, uncle,father, aunt.... returned from Turkey,Haj,Dubai... and we all went to the airport or couch terminal and spent the night there!
13. I have/had an appointment with my dentist.
14."mikham faghat lisans begiram beram kharej". lisanse bedune study!!!
15."reshtamo dust nadaram"!!! zanam, bacham,shoharam,karam ...ro doost nadaram" . bahane baraye farar az responsibility!
16.hamro balad budam vali sare emtehan ghati kardam!!!!!!!!!!funny
17.''shoma jamuno avaz kardid harchi khunde budim yademun raft''
IT'S A BIG LIST PLZ HELP ME COMPLETE IT at IRANNIKKHOO@YAHOO.COM
NOBODY SAYS I AM LAZY AND RARELY STUDY!!!!!!!!!!
GOD BLESS U ALL
BUT MOST OF U STUDY AND I LIKE U AND RESPECT U!
Each term I have about 400 students and 50-100 of them ( sometimes in private) come to me and ask for leniency--azam nomre mikhan-- BUT I CAN'T AND WON'T,because we evaluate ur knowledge not ur problems! be logical and accept the result of ur knowledge!!
Here is the list of ur problems:
1. "ostad man moshkel dashtam natunestam bekhunam"!!!!!!!!!!!!!!!!!!! very bad excuse and TEKRARI !!
2."ostad man bishtar mishodam , shoma be man kam dadid"!!probably I am crazy!
3.I'm getting married! :-)
4. I am getting divorced!! :-(
5. My father , mother ,cousin ,neighbor,...was ill.
6. I work!
7. I have a child or I am pregnant.
8. I am married.
9. I am divorced or getting divorced!!
10. I don't have a spouse!! :-( :-)
11. I can't study!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
12.My cousin, uncle,father, aunt.... returned from Turkey,Haj,Dubai... and we all went to the airport or couch terminal and spent the night there!
13. I have/had an appointment with my dentist.
14."mikham faghat lisans begiram beram kharej". lisanse bedune study!!!
15."reshtamo dust nadaram"!!! zanam, bacham,shoharam,karam ...ro doost nadaram" . bahane baraye farar az responsibility!
16.hamro balad budam vali sare emtehan ghati kardam!!!!!!!!!!funny
17.''shoma jamuno avaz kardid harchi khunde budim yademun raft''
IT'S A BIG LIST PLZ HELP ME COMPLETE IT at IRANNIKKHOO@YAHOO.COM
NOBODY SAYS I AM LAZY AND RARELY STUDY!!!!!!!!!!
GOD BLESS U ALL
BUT MOST OF U STUDY AND I LIKE U AND RESPECT U!
Monday, January 10, 2011
Everyday Use by Alice Walker
Everyday Use by Alice Walker
I will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon. A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree and wait for the breezes that never come inside the house.
(Read More)
I will wait for her in the yard that Maggie and I made so clean and wavy yesterday afternoon. A yard like this is more comfortable than most people know. It is not just a yard. It is like an extended living room. When the hard clay is swept clean as a floor and the fine sand around the edges lined with tiny, irregular grooves, anyone can come and sit and look up into the elm tree and wait for the breezes that never come inside the house.
(Read More)
Archibald MacLeish "Ars Poetica" (1926)
Ars Poetica
By Archibald MacLeish (1892-1982)
A poem should be palpable and mute1
Like a globed2 fruit,
Dumb
As old medallions3 to the thumb,
Silent as the sleeve-worn stone
Of casement ledges where the moss has grown4—
A poem should be wordless
Like a flight of birds.5............................ 8
A poem should be motionless in time
As the moon climbs,6
Leaving, as the moon releases
Twig by twig the night-entangled trees,
Leaving, as the moon behind the winter leaves,
Memory by memory the mind—
A poem should be motionless in time
As the moon climbs.7............................ 16
A poem should be equal to:
Not true.8
For all the history of grief
An empty doorway and a maple leaf.9
For love
The leaning grasses and the two lights above the sea—10
A poem should not mean
But be........................................../...... 24
Notes
Line 1—as well as lines 3, 5, and 7—focus on inarticulation: A poem should be . . . mute . . . dumb . . . silent . . . wordless. Here. MacLeish seems to be saying that a poem should not crassly announce what it is about. Rather, like the smell of spices wafting from a restaurant, it should merely suggest.
Use of globed rather than round enhances euphony while also suggesting largeness. Perhaps the object is a melon or grapefruit
Medallions are large medals. The adjective old suggests that the medallions have stories behind them—about war or athletic accomplishments, for example.
One can imagine here a man or woman from a time past propping sleeved arms or elbows on a ledge while he or she looks out the window on a scene of interest. If the stone ledge could speak, what tale would it tell about the observer and the observed?
The "wordless birds" can only suggest what occupies them by the direction of their flight or, in the case of vultures, their circular motion.
If a poem has universality and timelessness, it can move from one moment to the next, or from one age to another, while its relevance remains fixed ("motionless"). Thus, like the moon traveling across the sky, a good poem seems to stand still at any given moment—as if it were meant for that moment. Its content remains fresh and alive to each reader down through the years, down through the centuries.
Lines 15 and 16 repeat lines 9 and 10, creating a frame for the imagery in lines 11-14.
A poem is not a newspaper account, an essay, or a historical document. It is a work of the imagination; it discovers truth by presenting impressions and interpretations, not hard facts.
A poem can concentrate an entire story into an image. Here, the empty doorway suggests the absence of a person who once stood in it—a mother, for example, as she greets a son or daughter. But now the mother is gone, and the gloom of autumn (suggested by the fallen leaf) has replaced the bright cheer of summer.
Here is one interpretation: After death separated two lovers, the cemetery grass grew tall and now leans against a tombstone. Like the two lights in the sky, the sun and the moon, the two lovers will remain forever apart.
"Ars Poetica" (Latin for "The Art of Poetry") is a lyric poem of twenty-four lines. It describes the qualities a poem should have if it is to stand as a work of art. MacLeish wrote it in 1925 and published it in 1926.
Theme
The central theme of "Ars Poetica" is that a poem should captivate the reader with the same allure of a masterly painting or sculpture—that is, it should be so stunning in the subtlety and grace of its imagery that it should not have to explain itself or convey an obvious meaning. Oddly, though, in writing that a poem "should not mean / But be," Archibald MacLeish conveys naked meaning, namely: Here is how you should write a poem. In other words, in "Ars Poetica," we are privileged to behold the strange phenomenon of didacticism in the guise of ars gratia artis. Nevertheless, "Ars Poetica" is a wonderful poem that speaks with the quiet eloquence of Rodin's Thinker and da Vinci's Mona Lisa.
Figures of Speech
Following are examples of figures of speech in the poem:
Simile: Lines 1-8 use like or as to compare a poem to a globed fruit, old medallions, the stone of casement ledges, and a flight of birds.
Alliteration: Line 5 repeats the s sound. (Silent as the sleeve-worn stone.)
Paradox: Lines 9-16 suggest that a poem should be motionless, like a climbing moon. Obviously, climbing indicates motion. However, the figure of speech is apt: A climbing moon appears motionless when it is observed at any given moment.
Metaphor: Lines 9-16 compare the "motionless" poem by implication to universality, the property of a literary work that makes it relevant for people of all ages and cultures. (See "Structure and Content" for further comment.
Metaphor: Line 12 compares night to an object that can snare or capture.
Repetend (Anaphora): The phrase a poem should be occurs five times in the poem.
By Archibald MacLeish (1892-1982)
A poem should be palpable and mute1
Like a globed2 fruit,
Dumb
As old medallions3 to the thumb,
Silent as the sleeve-worn stone
Of casement ledges where the moss has grown4—
A poem should be wordless
Like a flight of birds.5............................ 8
A poem should be motionless in time
As the moon climbs,6
Leaving, as the moon releases
Twig by twig the night-entangled trees,
Leaving, as the moon behind the winter leaves,
Memory by memory the mind—
A poem should be motionless in time
As the moon climbs.7............................ 16
A poem should be equal to:
Not true.8
For all the history of grief
An empty doorway and a maple leaf.9
For love
The leaning grasses and the two lights above the sea—10
A poem should not mean
But be........................................../...... 24
Notes
Line 1—as well as lines 3, 5, and 7—focus on inarticulation: A poem should be . . . mute . . . dumb . . . silent . . . wordless. Here. MacLeish seems to be saying that a poem should not crassly announce what it is about. Rather, like the smell of spices wafting from a restaurant, it should merely suggest.
Use of globed rather than round enhances euphony while also suggesting largeness. Perhaps the object is a melon or grapefruit
Medallions are large medals. The adjective old suggests that the medallions have stories behind them—about war or athletic accomplishments, for example.
One can imagine here a man or woman from a time past propping sleeved arms or elbows on a ledge while he or she looks out the window on a scene of interest. If the stone ledge could speak, what tale would it tell about the observer and the observed?
The "wordless birds" can only suggest what occupies them by the direction of their flight or, in the case of vultures, their circular motion.
If a poem has universality and timelessness, it can move from one moment to the next, or from one age to another, while its relevance remains fixed ("motionless"). Thus, like the moon traveling across the sky, a good poem seems to stand still at any given moment—as if it were meant for that moment. Its content remains fresh and alive to each reader down through the years, down through the centuries.
Lines 15 and 16 repeat lines 9 and 10, creating a frame for the imagery in lines 11-14.
A poem is not a newspaper account, an essay, or a historical document. It is a work of the imagination; it discovers truth by presenting impressions and interpretations, not hard facts.
A poem can concentrate an entire story into an image. Here, the empty doorway suggests the absence of a person who once stood in it—a mother, for example, as she greets a son or daughter. But now the mother is gone, and the gloom of autumn (suggested by the fallen leaf) has replaced the bright cheer of summer.
Here is one interpretation: After death separated two lovers, the cemetery grass grew tall and now leans against a tombstone. Like the two lights in the sky, the sun and the moon, the two lovers will remain forever apart.
"Ars Poetica" (Latin for "The Art of Poetry") is a lyric poem of twenty-four lines. It describes the qualities a poem should have if it is to stand as a work of art. MacLeish wrote it in 1925 and published it in 1926.
Theme
The central theme of "Ars Poetica" is that a poem should captivate the reader with the same allure of a masterly painting or sculpture—that is, it should be so stunning in the subtlety and grace of its imagery that it should not have to explain itself or convey an obvious meaning. Oddly, though, in writing that a poem "should not mean / But be," Archibald MacLeish conveys naked meaning, namely: Here is how you should write a poem. In other words, in "Ars Poetica," we are privileged to behold the strange phenomenon of didacticism in the guise of ars gratia artis. Nevertheless, "Ars Poetica" is a wonderful poem that speaks with the quiet eloquence of Rodin's Thinker and da Vinci's Mona Lisa.
Figures of Speech
Following are examples of figures of speech in the poem:
Simile: Lines 1-8 use like or as to compare a poem to a globed fruit, old medallions, the stone of casement ledges, and a flight of birds.
Alliteration: Line 5 repeats the s sound. (Silent as the sleeve-worn stone.)
Paradox: Lines 9-16 suggest that a poem should be motionless, like a climbing moon. Obviously, climbing indicates motion. However, the figure of speech is apt: A climbing moon appears motionless when it is observed at any given moment.
Metaphor: Lines 9-16 compare the "motionless" poem by implication to universality, the property of a literary work that makes it relevant for people of all ages and cultures. (See "Structure and Content" for further comment.
Metaphor: Line 12 compares night to an object that can snare or capture.
Repetend (Anaphora): The phrase a poem should be occurs five times in the poem.
Sunday, January 9, 2011
The Cambridge Introduction to Joseph Conrad
The Cambridge Introduction to Joseph Conrad
Joseph Conrad is one of the most intriguing and important modernist
novelists. His writing continues to preoccupy twenty-first-century
readers. This introduction by a leading scholar is aimed at students
coming to Conrad’s work for the first time. The rise of postcolonial
studies has inspired new interest in Conrad’s themes of travel,
exploration, and racial and ethnic conflict. John Peters explains how
these themes are explored in his major works, Nostromo, Lord Jim, and
‘‘Heart of Darkness’’ as well as his shorter stories. He provides an
essential overview of Conrad’s fascinating life and career and his
approach to writing and literature. A guide to further reading is
included, which points to some of the most useful secondary criticism
on Conrad. This is the most comprehensive and concise introduction to
studying Conrad available, and it will be essential reading for students
of the twentieth-century novel and of modernism. (Read More)
Joseph Conrad is one of the most intriguing and important modernist
novelists. His writing continues to preoccupy twenty-first-century
readers. This introduction by a leading scholar is aimed at students
coming to Conrad’s work for the first time. The rise of postcolonial
studies has inspired new interest in Conrad’s themes of travel,
exploration, and racial and ethnic conflict. John Peters explains how
these themes are explored in his major works, Nostromo, Lord Jim, and
‘‘Heart of Darkness’’ as well as his shorter stories. He provides an
essential overview of Conrad’s fascinating life and career and his
approach to writing and literature. A guide to further reading is
included, which points to some of the most useful secondary criticism
on Conrad. This is the most comprehensive and concise introduction to
studying Conrad available, and it will be essential reading for students
of the twentieth-century novel and of modernism. (Read More)
AMERICAN DREAM
A theme in American literature, film, and art that expresses optimistic desires for self-improvement, freedom, and self-sufficiency. Harry Shaw notes that the term can have no clear and fixed expression because "it means whatever its user has in mind a particular time" (12). In general, it has connotations of "life, liberty, and the pursuit of happiness" in Thomas Jefferson's phrasing. One expression of this is the materialistic "rags-to-riches" motif of many nineteenth-century novels. Here, a young pauper through hard work, cleverness, and honesty, rises in socio-economic status until he is a powerful and successful man. An example here would be the stories by Horatio Alger. Other expressions of this theme focus on more more abstract qualities like freedom or self-determination. Many critics have argued that this dream is in many ways a myth in the twentieth- and twenty-first centuries, given America's frequent discriminatory treatment of immigrants and its continuing economic trends in which an ever smaller number of wealthy people acrue an ever larger percentage of material wealth with each generation, i.e., "the rich get richer and the poor get babies." Other events, such as the loss of the American frontier, segregation and exclusion of minorities, McCarthyism in the 1950s, unpopular wars in Vietnam in the 1960s, and gradual ecological devastation over the last hundred years, together have inspired literary works that criticize or question the American Dream--often seeing it as ultimately selfish or destructive on one or more levels. Examples of these writing would be Miller's Death of A Salesman, Ellison's Invisible Man, and Steinbeck's The Grapes of Wrath.
Since the 1920s, numerous authors, such as Sinclair Lewis in his 1922 novel Babbitt, and F. Scott Fitzgerald, in his 1925 classic, The Great Gatsby, satirized or ridiculed materialism in the chase for the American dream. Within 'The Great Gatsby', Gatsby - the character representative of the American dream was killed, symbolizing the pessimistic belief that the American dream is dead. In 1949 Arthur Miller wrote the play "Death of a Salesman" in which the American Dream is a fruitless pursuit. Hunter S. Thompson in 1971 depicted in Fear and Loathing in Las Vegas: A Savage Journey Into the Heart of the American Dream a dark view that appealed especially to drug users who emphatically were not pursuing a dream of economic achievement.[23] George Carlin famously wrote the joke "it's called the American dream because you have to be asleep to believe it."[24] Carlin pointed to "the big wealthy business interests that control things and make all the important decisions" as having a greater influence than an individual's choice.[24]
Many counter-culture films of the 1960s and 1970s ridiculed the traditional quest for the American Dream. For example Easy Rider (1969), written by Peter Fonda, Dennis Hopper, and Terry Southern, shows the characters making a pilgrimage in search of "the true America" in terms of the hippie movement, drug use, and communal lifestyles.[25]
Read more: http://www.answers.com/topic/american-dream#ixzz1Adw1dR82
The term "American Dream" was originally coined by James Truslow Adams in his book "The Epics of America" which as published in 1931. This dream has always played a major role on immigration to
America due to people perceiving America as the greatest country of opportunity, entrepreneurship and a freedom of spirit that all wish to attain. Around the turn of the 18th century, the promise of the American Dream had begun to lure many immigrants from around the world; Italians, Poles, Irish, Greeks, Russsians all flooded into find work and a new life that they could never hope to attain in the homelands.
There are many books, songs, plays and forms of literature which have defined, explored and denounced the American Dream.
- The American Dream by Edward Albee
- Of Mice and Men
- Fear and Loathing in Las Vegas
- Death of a Salesman
- The Great Gatsby
and many more. The song "American Dream" by the Christian Rock Band Casting Crowns focuses on the idea of the dream, as it implies.
The term "THE AMERICAN DREAM" is a subjective one usually implying success and happiness. It also implies financial security, material goods, fame, exceeding ethnic or social boundaries or simply living a fulfilling life. The term is not easily defined, and has subjective meaning to many who claim it.
So, how has the American Dream impacted on your life? Has it created a new stream of consciousness within your life? Has you found ethnic peace? Are you satisfied financially? The dream in the 20th century has many challenges. The Great Depression comes to mind which caused widespread hardship during the 30's and was a reverse of the deam for those directly affected.
World War 2 springs to mind, young American families from the suburbs who sought to lead a stable life were immediately forced into a new reality. Although the drive waned during this period of time it also brought the American People closer in a way that many have not experienced to this day.
Since the 1920s, numerous authors, such as Sinclair Lewis in his 1922 novel Babbitt, and F. Scott Fitzgerald, in his 1925 classic, The Great Gatsby, satirized or ridiculed materialism in the chase for the American dream. Within 'The Great Gatsby', Gatsby - the character representative of the American dream was killed, symbolizing the pessimistic belief that the American dream is dead. In 1949 Arthur Miller wrote the play "Death of a Salesman" in which the American Dream is a fruitless pursuit. Hunter S. Thompson in 1971 depicted in Fear and Loathing in Las Vegas: A Savage Journey Into the Heart of the American Dream a dark view that appealed especially to drug users who emphatically were not pursuing a dream of economic achievement.[23] George Carlin famously wrote the joke "it's called the American dream because you have to be asleep to believe it."[24] Carlin pointed to "the big wealthy business interests that control things and make all the important decisions" as having a greater influence than an individual's choice.[24]
Many counter-culture films of the 1960s and 1970s ridiculed the traditional quest for the American Dream. For example Easy Rider (1969), written by Peter Fonda, Dennis Hopper, and Terry Southern, shows the characters making a pilgrimage in search of "the true America" in terms of the hippie movement, drug use, and communal lifestyles.[25]
Read more: http://www.answers.com/topic/american-dream#ixzz1Adw1dR82
The term "American Dream" was originally coined by James Truslow Adams in his book "The Epics of America" which as published in 1931. This dream has always played a major role on immigration to
America due to people perceiving America as the greatest country of opportunity, entrepreneurship and a freedom of spirit that all wish to attain. Around the turn of the 18th century, the promise of the American Dream had begun to lure many immigrants from around the world; Italians, Poles, Irish, Greeks, Russsians all flooded into find work and a new life that they could never hope to attain in the homelands.
There are many books, songs, plays and forms of literature which have defined, explored and denounced the American Dream.
- The American Dream by Edward Albee
- Of Mice and Men
- Fear and Loathing in Las Vegas
- Death of a Salesman
- The Great Gatsby
and many more. The song "American Dream" by the Christian Rock Band Casting Crowns focuses on the idea of the dream, as it implies.
The term "THE AMERICAN DREAM" is a subjective one usually implying success and happiness. It also implies financial security, material goods, fame, exceeding ethnic or social boundaries or simply living a fulfilling life. The term is not easily defined, and has subjective meaning to many who claim it.
So, how has the American Dream impacted on your life? Has it created a new stream of consciousness within your life? Has you found ethnic peace? Are you satisfied financially? The dream in the 20th century has many challenges. The Great Depression comes to mind which caused widespread hardship during the 30's and was a reverse of the deam for those directly affected.
World War 2 springs to mind, young American families from the suburbs who sought to lead a stable life were immediately forced into a new reality. Although the drive waned during this period of time it also brought the American People closer in a way that many have not experienced to this day.
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